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Bali Gateway and Bali Door - Bali Architecture

To the untrained eye, the entrance gateway to the temple, villages, or homes in Bali appears very much the same. A more discerning eye will note that some gateways have a lintel, or top covering, whilst other are left open without lintel. But the trained eye will know and recognized the meaning and significance of each gateway construction, whether the gateway leads to a temple or a house or if the design is from the north of south part of Bali and event whether the gateways leads to a Brahmana’s (the highest Balinese caste) home or a temple.
bali traditional gate
The construction of any gateway to a home or temple is an integral part of the surrounding boundary wall and the positioning of the gateway is important with respect to the direction of Mount Agung, where the mother temple, Besakih is located.
The basic design of any gateway, be it split (open top), or covered, is based upon a Hindu concept know as “Tri Angga” or three part, which is related to the human body. The top (head), center (torso) and the base (legs). This concept of Tri Angga” is carried out beyond gateway to other objects, which have shapes resembling the human from. It can be seen here that abstract art has existed in Bali for more than 900 years.
Before the time that feet, inches and meters came to Bali, the measurement relating to the actual open part of gateway were (and still are) taken from the stature of the owner. Hands on his hips gave the width, from elbow to elbow. One arm extended above his head gave the height. If a Balinese never met his grandfather the gateway to his house would tell him about grandfather’s stature.
As a general rule, the top part of gateway is always in proportion to the opening, just as a head is in proportion to the torso. However the significance of the base is not always certain. Some entranceways have one or no step, leading into the compound. Other have three, seven, nine or even eleven step leading up and then down into and out of the compound. Again, there are differing theories for several steps. One being that each time we leave or enter our compound, we are reminding that life as with the steps is full of ups and down. Other maintain that the reason is related to etiquette, since the gateway is often where the owner’s head not on the same levels as his neighbor’s then his neighbor would have to stoop as he passed by, since it impolite in Bali to walk pat your “equal” if his head is lower than yours.
The simple form of covered gateway (kori) can be seen in villages away from the more commercial areas. These gateways are extremely simple (wherein lies their beauty) and the proportions of the base to center to top are judged as to their beauty value. The material uses for these gateways are invariably clay brick, fired on sun baked, rendered with clay. The top or roof can be constructed from either timber or bamboo covered with grass, wooden tiles, cement tiles, or bamboo tiles. On either side of many of these simple gateways can be seen small apertures or shelves where daily offering can be placed.
An interesting feature on some of these simple gateways is a space between the lintel and the roof. When the doors open, the exposed lintel symbolically resembles a wrinkle on the forehead.
Amore sophisticated construction of Kori is the “Bintang Ariang”. This form of gateways is a natural progression from the simple design. Above the door, the lintel space is solid with a series of inverted steps, in many case mirror images of the base steps are in sequences of one, three, five, etc.
The materials used are either brick or sandstone with a surface rendering of plaster. The roof is covered with the same type as is used for the simply gateway. This style of gateway is always without decoration or carving, since as with the simple gate way, the beauty value lies in the clean smooth lines perfectly balanced. It is more usual to see this style of gateway inside the actual compound.
What surely must rate as the grandfather of all covered gateways is the Kori Agung (Agung means grand or lofty in style or majestic). Here the creativeness of the Balinese stonemason can be seen at its most imaginative. Fierce dragon-like faces with bulging eyes or delicate flowers, gentle swirls, swastika (which are a Hindu symbol depicting the earth’s rotation), or trees all intricately carved into the solid stone. The top of “Kori Agung” is high; sometimes two or tree times the height of the door resembling a giant tiered wedding cake. A marked similarity can be seen here to the temple offerings that are made from fruit carried by the women of Bali on temple festival days.
Another from of high covered gateway resembling the Balinese men’s head dress (name after this type of head cover), is the Kori Gelung. This form of Kori has a more squat appearance but the decoration is just as ornate and imaginative as that of the Kori Agung.
The materials used for both these types of Kori is either stone or red brick are used, giving a pleasant contrast between, the gray stone and the red brick. Some Kori Gelung(s) will be topped with “ijuk” (a black fiber from a sugar palm) but these types of covered gateways most often lead to the temple.
At some time in the distant Hindu past, it was decided to construct a different type of gateway, the Candi Bentar. Here, as the name implies (split monument), it can be seen that if the two halves of this gateways were forced together, a perfectly symmetrical tower would be formed. The split tower would be formed. The split gateway can be seen every where around Bali. In fact, the first gateway through is which a visitor passes when he arrives at Ngurah Rai International Airport is of this design. The magnificent Candi Bentar gateway is used extensively on the island, for hotels, villages, places, and temples as well for homes.

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